Posts Tagged ‘society and culture’


Posted by John Sommers on 21st September 2022 in General

Funes I very wanted to be I enter the functions of the dawn. I call function everything that is not acceptable to understand, later that the spheres of the night, suspicion in its obscure nons, emudecem the sensations maken a mistake referring to the clarity; I call function the impetuous, invisible field, that the inquiry on the tonteia love; I call function to after bring to tona the illustrious balance of the cause the conflicts guaranteed for the absence of poems, digging the fever of the hunting in a vain energy. I wanted, exactly, to be enter the functions of the dawn, and to be there, until they removed me the sales, the gags, the mooring cables Thus, I would go down of the scaffold having perjured the misfortune to have lived the oppression oclusa in dissolute memory of me, I would wait to understand because amongst you vitiate them to all, I did not have none that again placed me in the way it people. Perhaps the repentance of the sonoterapia submitted for the horror, made to bawl the innocence and aclarasse the idiot who I was when I found that wise person everything. I spoke of the love and I did not contain myself, I know there what it is this.

I spoke of the light, still in the dark one, nor know what to think. The impression that I have, is that never it stows of truth in the hour of the renovadora morning, a time that followed agglomerated for the private and unchanged ticket, as an animal of humid eyes that only has to its front the vision of the tail of the following one. I wanted the functions of the dawn. He wanted to be. Who knows I bawled thus, it enchanted and me in fact with the word to live. Song 1? ‘ ‘ Already I go indo’ ‘ I already go going my good, me of this I hug: That I am pra not to lead, homesickness, I know that during the morning, the beer you adula But I go myself, I know there, I forget the city, I forget the truth, it marked kiss and go Since I am poet and have a tear drunk in the mouth, I cost me pra to go. If it could it wounded, you inside, thus, sharp bayonet with this my desperation to have that to go that to go, Moan very as much has supper cooled, as many boys that we do not adopt, However, does not have guilt mine, nor of somebody it is better to say, Because after this, I know not if the homesickness, will be pra to feel or to desire. I am poet, I am only poet, who knows you, who lived the dementia, sossegou in the illness, of you rhyme them so poor that I did not know to make, good bye. Already I go going my good, me of this I hug, that he is pra not to take homesickness.


Posted by John Sommers on 25th December 2014 in General

On the related subject the researcher initiates its workmanship looking for to find a reply that obtained to exemplificar the existing crisis in regards to the constitution of identity of the crossbred citizen. To elucidate this mystery the researcher uses the following example: When somebody looking at the color of the skin of a mestizo afro-descendant, the flame of mestizo, identifying it as such, with all from there decurrent the social implications. … we go to imagine that this mestizo takes conscience of the racial preconception and the process of estigmatizao the one that are submitted the afro-descendants and that, therefore, pass if auto-to identify (without the color of its skin moves), as ' ' negro' ' , with a subjective appropriation, representing another dimension of identidade#. Following the line of reasoning of Kings (2002), the citation in the sample the presence of a dialogue between what he is objective and something that is subjective, that is, this situation makes of the mestizo a being with indefinite identity. In the current society it is important to understand that afrodescendente is not enough the citizen to identify itself as or as white, is necessary also that the way where this lives recognizes it as such.

Identity as in informs Ciampa# to them is not defined for characteristics of individuals, but for relations between individuals, always in movement, from there if it can say that identity is metamorfsica. Reflecting on the subject cited for Ciampa, ' ' relations between indivduos' ' , and if at the same time to make a parallel with the education transmitted for good part of the grandmothers, in many families, we perceive that perhaps direct or they of certain form had indirectly contributed for the sprouting of the problematic one involving the identity of the mestizo. Respected for its experience of life and its knowledge, the way for which these people treated the children resulted in many disagreements in the familiar way.

The Interview

Posted by John Sommers on 23rd November 2013 in General

At the beginning he was challenging, therefore some women who we approach did not fill the profile that we looked for, that is, were not lesbian; beyond that many lesbians who we approach, if refused to give the interview that we needed. For analysis of the data we cross the most varied answers that had been granted in them through the interview and could identify to which the challenges and confrontations of lesbian assuming itself in an heterossexual and hegemonically patriarcal society, beyond knowing of that it forms the publicizao process affect the life of these women. How much to the construction of the TCC, this it is understood in two chapters. The first one, intitled of Sexuality, Lesbianism and Feminism, makes a description concerning the sexuality and feminine homossexualidade. Moreover, this exactly chapter characterizes the feminism and makes a relation of the same with the lesbianism. Already as the chapter, the challenges and confrontations of lesbian assuming itself, brings all the analysis of the collected data in the interviews, telling which had been these challenges in what it says respect its lesbian acceptance while and the acceptance of the others in relation its sexual orientation. In short, we wait that this research is a form to sensetize the people so that they can of some form, to respect the sexual orientation of the lesbians.

We also wait that preconceptions and taboos taken root in history can be broken of form that come to guarantee a bigger liberty of speech of the had people as abnormal, that is, of this group of women who nothing more are of what deserving human beings of respect, with its particularitities and singularidades. 2. SEXUALITY, LESBIANISM AND FEMINISM. 2.1. Feminine sexuality in Brazil daily and the feminine sexuality between centuries XVI and XVII, time of the discovery, is analyzed from stories of travellers who had observed the culture of that time.


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