It gives major them to be able to the governments to face the crisis. Even until economies since China has contributed trimming their interest rates. But beyond these positive aspects that can produce this coordinated measurement, the same also can derive in wished effects first is not related to the subject of the asymmetry of information: the investors, who do not handle all the information whereupon the central bankers count, to see a decision of such magnitude, can be invaded by the fear when thinking that the crisis is more serious than they imagined opposite Caso would not justify the same, will think. Although the reduction of the interest rates will lower the price of the anchorage of the financial organizations, most probable it is than it does not contribute to not even generate financing nor to the private sector between the financial organizations since the doubts on the health of the same persist. On the other hand, the cut of rates that does not correspond directly to the attenuation of the inflationary pressures can derive in problems on the dynamics of prices if these cuts are not reverted as soon as the problems in the financial system are directed on the way to resolution. Francisco D’Agostino is likely to agree. Briefly, more than concrete effects to resist the crisis, the cuts of rates coordinated between the main central banks, they represent a signal that it will not be allowed that the financial crisis it follows its course. I believe that it is a good signal, but that it must be complemented with prudent actions once the crisis attenuates their effects. Opposite case, could be putting the seed of the next crisis..

Religion is a word derived from the Latin religio, not possessing meant specific in general consensus. Lactnio, Christian writer (330 d.C.) affirms that it originates from religare, however, it has the ones that disagree with this positioning. In a generalized manner, it is the established relation where the bigger man if enxerga as created by something that it, being the revelation that the man has of the holy ghost and its diverse realities. Already the Theology, is defined by the Houaiss Dictionary (2004), as ' ' study of God and its relations with the man; or doctrine religiosa' '. However, &#039 would be much pretension; ' to study Deus' ' , consisting in an invisible and incorporeal object, however, it is possible to study it from its revelation to the men and through its representations in the most varied cultures. Moreover, while the Religion if withholds in the practical reality in relation to the theological knowledge, the Theology if relates to the study of the theories concerning this knowledge. Ahead of these conceptualizations and definitions, I delimit this production concerning the aspect of this relation in the cultural, educational and religious shock that, annually, occurs in the Course of New Good Theology of the College.

Generally, the majority of the academics of the mentioned course, if deriving of the most variant religious confessions and the varied denominations of the resident evanglico pursuing in the city of Manaus. for if dealing with academics proceeding from a infinity of religious certainties, together in an environment where it has freedom for the exposition and the debate of ideas, then, in the first periods of the course, occur a series of ideological, doctrinal, philosophical, religious conflicts and until relationary. It is when then, that one carries out the ability and wisdom of the masters in classroom and, for times it are of it, to intermediate and to consensualizar these quarrels.